Cosmology

16 March 2024: Life and the universe

In 1977 two American microbiologists discovered a whole new branch of life: the archaea. Single cells without a nucleus, archaea are prokaryotes that for a long time were considered to be bacteria. The work of Carl Woese and George E. Fox, however, revealed that archaea are in some respects closer to eukaryotes (cells with a nucleus, which includes all multicellular life such as you and me) than bacteria.

As a result of their discovery, the traditional taxonomic tree, starting with kingdom and ending with species, was – so to speak – recapped. A new level was placed at the top of the tree – the domain – with three members: bacteria, archaea and eukaryotes.

‘So where do viruses fit in?’ I hear you ask.

Good question. Unfortunately, there isn’t a good answer. The issue is confusing because there is no clear understanding of their evolutionary development, or even if they share a common ancestor. Some may have developed from small, free-floating bits of DNA called plasmids, while others may have evolved from bacteria. It’s generally easier to hedge around the issue of whether or not viruses are actually alive rather than confronting it, and they are often simply called infectious agents or biological entities. The main sticking point is that viruses cannot replicate without infecting a host cell, and are therefore entirely dependent for their existence on ‘biological entities’ that are undoubtedly living. An example of how contentious this argument can be, however, is that the bacteria that causes the STD chlamydia can only exist in a host cell … therefore, should this bacteria be considered technically alive?

Now, to complicate matters even further, a preprint article published in bioRxiv earlier this year announced the discovery of ‘viroid-like colonists’ the authors call ‘Obelisks’, which sounds awfully like the proposed title for a 1950s sf monster movie set somewhere in Death Valley.

However, Obelisks are minute, not monstrous. In fact, they’re small enough to fit inside bacteria. The article’s first sentence describes them  as a ‘previously unrecognised class of viroid-like elements that we first identified in human gut metatransciptomic data.’ Basically, they were found in samples of human poo. I think I’d prefer to research giant creatures rampaging through Death Valley, but to each their own.

In size they fit somewhere between viruses and viroids (infections strands of RNA), and are rod-shaped, hence their name. And despite only being discovered recently, they are a lot of them. As the authors report: ‘Large scale searches identified 29,959 Obelisks … with examples from all seven continents and in diverse ecological niches.’

At this point, researchers don’t know if Obelisks are truly alive or not, what they evolved from, or if they are harmful or beneficial to their host organisms. In other words, stay tuned.

At the other end of the scale, a paper by two physicists from University College London suggest that dark energy and dark matter may not exist. To put this in perspective, under the currently most popular model of how the universe works – the lambda-CDM model (or, more simply, ΛCDM) – dark energy and dark matter make up nearly 95% of the universe. It’s like suggesting the theory of evolution through natural selection is fine except for the bit about natural selection … and maybe the bit about evolution.

Authors Jonathan Oppenheim and Andrea Russo ‘… consider a proposed alternative to quantum gravity, in which the spacetime metric is treated as classical, even while matter fields remain quantum.’ Making sense of this is way above my pay grade, but The Guardian’s science correspondent, Hannah Devlin, explains the theory this way: ‘(It) envisages the fabric of space-time as smooth and continuous (classical), but inherently wobbly. The rate at which time flows would randomly fluctuate … space would be haphazardly warped and time would diverge in different patches of the universe.’

If this sounds a bit like Doctor Who trying to explain time to Carey Mulligan’s character in the episode ‘Blink’, it may be because the universe is indeed ‘inherently wobbly’. It’s rather unsettling to think that the Weeping Angels might feel quite at home in Oppenheim and Russo’s universe.

Neither paper has been peer-reviewed at this point, but that hasn’t stopped them garnering media attention and commentary from other scientists. At the very least, ‘Obelisks’ and ‘wobbly spacetime’ have stirred the often lethargic currents of scientific orthodoxy; at best, they demonstrate that all scientific knowledge is provisional.

As FBI Special Agent Dana Scully says, ‘Mulder, the truth is out there.’

Which is why we keep on searching.

30 December 2022: Maybe we’re not living in a special universe after all: just a beige one

According to a recent article in Quanta Magazine by staff writer Charlie Wood, a recent calculation by two physicists Neil Turok and Latham Boyle, suggests our universe is the most likely option for all universes.

Wood quotes Boyle’s analogy of a sack of marbles, each marble representing a different universe. ‘ … the overwhelming majority of the marbles have just one color — blue, say — corresponding to one type of universe: one broadly like our own, with no appreciable curvature and just a touch of dark energy. Weirder types of cosmos are vanishingly rare.’

The observable universe. Created by Andrew Z. Colvin. Courtesy of Creative Commons.

Turok and Boyle published their calculation in October this year under the extraordinarily catchy heading of ‘Thermodynamic solution of the homogeneity, isotropy and flatness puzzle (and a clue to the cosmological constant)’; but the introductory paragraph contains this killer sentence:

‘The gravitational entropy favors universes like our own which are spatially flat, homogeneous, and isotropic, with a small positive cosmological constant.’

The calculation stems from working with ‘a clock that ticks with imaginary numbers’ enabling Turok and Boyle to calculate the quantity of entropy that corresponds with our universe.

What this might mean for physics is being hotly debated. What is also interesting is the effect it might have on those who think the teleological argument for the existence of god or gods – especially the particular flavour of the argument called the ‘fine-tuned universe’ – has a strong case. This argument states that the universe is special because it is so finely tuned – especially for the existence of life – and that in turn this is evidence of the work of a creator. But if Turok and Boyle are right, then this universe is not so special after all – it is rather common and ordinary. I’m not suggesting this completely negates the argument for a fine-tuned creation, but I think it certainly dilutes it.

However, it is something of a letdown to discover we’re living in a beige universe.